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New York Times: Democracy is Bad for US Foreign Policy

Unrest in Egypt after the revolution in Tunisia has been misreported as usual by the US media. from CNN to MSNBC they are stating that because of civil unrest in Egypt they believe there is a potential for extremist elements to commandeer control of the Egyptian Government and they have even discussed a potential for Al Qaeda infiltration into Egypt. This is insanity. President Mubarak is the puppet ruler the US has installed and backed along the lines of the Sadat regime.

Sadat was a US pawn and set the stage in motion that would eventually place Mubarak and his Despotic Government in control of Egypt. On Democracy Now, they interviewed 80 year old Egyptian Human Rights Activist, Nawal Al Sadawy and Democracy Now’s own Senior Correspondent Sharif Abdel Kouddous related himself to a number of important historically notables Egyptians and Human Rights Activists himself flew to Egypt and gave a report stating that the people just want to have democratic control over who they want in office. There has been no burning of American flags or anti US sentiment in Egypt at all. They do acknowledge that the tear gas used on them by the Egyptian police and military have US made stamps on them. This is as a result of the tens of billions of dollars in military aid the US pours into Egypt each year through it’s contractors. Egypt is second only to Israel in military aid received from the US government. But we all know that aid comes with a price. The price is the autonomy of your government. Ordinary Egyptians are fed up with catering to US whim as above the needs of Egyptian people. The Egyptian people are angry about the unfair distribution of wealth which came with Sadat when he got in bed with the US and Israel. This ventriloquism the US has imposed upon the Egyptian Govt has been maintain from Sadat through to Nasser up to and including Mubarak.

Funny with Arab control over Egypt one can see the need even more so now than ever for the institution of traditional Nile Valley African Forms of democracy. What made Egypt one of the longest lasting civilizations was because of it’s ability to serve the needs of it people and the fact that in African tradition people truly have control over their leaders, no King’s rule is absolute. If their leaders do not perform the will of the people they can be and at times have been removed. For more info see Democracy and Traditional African Wisdom located here.

I miss this country in which have the deepest love and Affection for. I wish the Egyptian people true freedom of choice in who will be their leader. I pray that leader is balanced and fair and performs the will of the Egyptian people not corporations or Western Powers like America. People deserve to live in happiness and true freedom. I will continue to update info as I receive it on whats happening in Kmt.

Ras~

New York Times: Democracy is Bad for US Foreign Policy

By Stephen Gowans
January 30, 2011 –

Here’s New York Times reporter Mark Landler on Washington’s reaction to the popular uprising in Egypt against the anti-liberal democratic, human rights-abusing Hosni Mubarak, a “staunch ally.”

Washington is “proceeding gingerly, balancing the democratic aspirations of young Arabs with cold-eyed strategic and commercial interests.”

In other words, democracy and human rights are fine, but not when strategic and commercial interests are at stake.

Landler goes on to say that Washington’s cold-eyed commitment to realpolitik and profits “sometimes involves supporting autocratic and unpopular governments – which has turned many of those young people against the United States.”

Well, there’s nothing amiss in Landler’s observation except his downplaying of the frequency with which Washington supports autocratic and unpopular governments – often rather than sometimes.

In Landler’s account of strategic thinking in Washington, it’s all right to support an “upheaval in Tunisia, a peripheral player in the region,” but a “wave of upheaval could uproot valuable allies.” And profits and strategic position demand the possibility be blocked.

After all, the “Egyptian government is a crucial ally to Washington.” And so arrests without charge, including of nearly 500 bloggers, will continue, with Washington maintaining a principled non-interference in Egyptian affairs.

Washington will also continue to tolerate the repressive national emergency law, as it has done since 1981. The law provides the legal cover Washington’s “staunch ally” needs to “arrest people without charge, detain prisoners indefinitely, limit freedom of expression and assembly, and maintain a special security court.” Because this is done in the service of safeguarding US strategic and commercial interests, Mubarak gets US military aid, diplomatic support, and an easy ride in the US media.

Compare that to US treatment of Zimbabwe’s president Robert Mugabe. Even if all the allegations against him were true – and they’re not – the government in Harare wouldn’t come close to matching Mubarak’s disdain for the democratic and human rights values Washington claims to hold dear.

And yet Zimbabwe is deemed by the US president to be a grave threat to US foreign policy, its president denounced as a strongman and dictator, and its people subjected to economic warfare in the form of financial sanctions, while Mubarak is hailed as a staunch ally who must be supported against the democratic aspirations of the Arab street.

The key to this duplicity is that Mubarak has sold out Egypt to US profit and strategic interests, while Mugabe has sought to rectify the historical iniquities of colonialism. Clearly, from Washington’s perspective, Mugabe is serving the wrong interests. Indigenous farmers don’t count. Western investors do.

One wonders where overthrow specialist Peter Ackerman and his stable of nonviolent warrior academic advisors come down on this – on the side of the democratic aspirations of young Arabs or reconciled to the cold-eyed strategic and commercial interests of US corporations and wealthy individuals?

The question, however, may be beside the point. What matters is not whether Ackerman’s janissary Lester Kurtz wants to spout Gandhian bromides to angry Egyptian youths, but whether there’s money to organize and boost the revolutionary energy of the street and how much is being poured into a repressive apparatus to shut it down.

Andrew Albertson and Stephen McInerney (Don’t give up on Egypt,” Foreignpolicy.com, June 2009) have the answer.

The Obama administration has drastically scaled back its financial support for Egyptian activists fighting for political reform. US democracy and governance funding was slashed by 60 percent. From 2004 to 2009, the US spent less than $250M on democracy programs, but $7.8 billion on aid to the Egyptian military.

But even this imbalance overstates the meager support Washington has offered pro-democracy forces. Given Mubarak’s status as a paladin of US commercial and strategic interests, much of Washington’s democracy program spending has probably been allocated to programs that act as a safety valve to divert anger and frustration into safe, non-threatening avenues. Money available to facilitate a real challenge to Mubarak is likely either meager or nonexistent.

With the US establishment vexed by cold-eyed concerns about the need to safeguard imperialist interests against pro-democratic uprisings, champion of nonviolent democracy activism Stephen Zunes can give up whatever dreams he may have had about helping to organize an Egyptian color revolution. When it comes to real democracy, and freedom that counts, the funding cupboard is bare. Color revolutions are for cold-eyed promoters of US strategic and commercial interests, not upheavals against US-backed compradors.

***

See Michel Chossudovsky, “The Protest Movement in Egypt: ‘Dictators’ do not Dictate, They Obey Orders“. Chossudovsky argues that “Washington’s agenda for Egypt has been to ‘hijack the protest movement’ and replace president Hosni Mubarak with a new compliant puppet head of state.”

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Martin Luther King, “Why I Am Opposed to the War in Vietnam”

One of Dr king’s BEST Speeches though not many may be familiar with it. I believe if he were live he would be saying something similiar to this in regards to the political climate and international militarism America is involved in today oversea.

Speech by Martin Luther King, Jr. against the “triple evils of racism, economic exploitation, and militarism.” Audio.

This speech was released by Black Forum records, a subsidiary of Motown, and went on to win a Grammy in 1970 for the Best Spoken Word Recording.

Excerpts of a Sermon at the Ebenezer Baptist Church on April 30, 1967.

Text of entire speech:
http://husseini.org/2007/01/martin-lu…

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From the Mouth of Babes…

Gerrá Gistand: MLK Day Speech at the Children’s Museum

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Positive News from the Haitian Frontline

Quake survivor finds a reason to sing again

By Mara Schiavocampo

LEARN HOW GINETTE SAINFORT SURVIVED THE EARTHQUAKE HERE

As they combed through a mountain of rubble almost a week after Haiti’s devastating earthquake, rescuers from Los Angeles doubted they would find anyone alive.

“It’s like a needle in a haystack,” says lead rescuer Terry DeJournett. Ginette Sainfort had last been seen at her bank but it now looked more like a mountain of debris. And there was no sign of Ginette.

But even as the days ticked away, her husband Roger never lost hope. “I never, never thought she was die,” he said. For six straight days, Roger stood vigil. He had spent every day of the last 15 years with his wife. He wasn’t about to leave her now.

“I called Ginette, Ginette, Ginette. She did no answer me,” he said. Or so he thought,. Under 30 feet of broken concrete, in total darkness, Ginette called out for Roger just as he did for her. “Everytime I hear his voice,” she said. “I said, I’m alive! I’m alive! Please help me, I’m alive!”

Though he couldn’t hear her please, Roger mobilized help, convincing an excavator to clear piles of rubble. Finally, after six days, they found her. Rescuers moved in, climbing into the hole where Ginette was trapped.

After working for hours, they finally managed to free Ginette’s pinned hands, and carry her out. That’s when the amazing happened – she started to sing. “It’s probably the most moving moment for any rescue that a rescuer will ever have,” said DeJournett.

Ginette is now back in Port au Prince, working at a different branch of the same bank. Despite her ordeal, and losing four fingers, she says she hasn’t had a single day of depression. “I’m alive,” she said. “I have no time for sadness.”

Just moments of happiness with her devoted husband.

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One Black Harvard Surgeon’s Call to End Racial Bias in Healthcare

Black Harvard doctor pens memoir of Jim Crow South

By theGrio

Black Harvard doctor pens memoir of Jim Crow South

Harvard Medical School professor Augustus White poses with a proof copy of his book, “Seeing Patients,” in his office in Boston. White’s memoir calls for more diversity in the medical field and an end to health care disparities. (AP Photo/Chitose Suzuki)

RUSSELL CONTRERAS,Associated Press

BOSTON (AP) — A black Harvard surgeon who grew up in segregated Memphis during Jim Crow is set to release a book about his life and his call to end health care disparities.

Augustus White III is scheduled next month to publish “Seeing Patients: Unconscious Bias in Health Care.” The 74-year-old orthopedic surgeon says the book is a lifelong project that is a combination of his experience growing up and his mission to end bias care he’s noticed as a medical professional.

The book covers his life as the first African-American to graduate from Stanford Medical School and becoming the first black department head at Harvard’s teaching hospitals.

White, who now lives in Westin, Mass., calls the health care disparities the last frontier of racial prejudice.

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Update on Haitian Recovery Effort by Eldwidge Danticat

Novelist Edwidge Danticat: “Haitians Are Very Resilient, But It Doesn’t Mean They Can Suffer More Than Other People” – Democracy Now

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The Calabash of Desire

The Calabash of Desire

“The nomads of the desert say that the fly wants the milk and the milk drowns the fly. The logic behind this proverb can be applied to anything that lives. According to our perspective, everything that destroys life, everything that precipitates our destruction, appears to approach us the same way. Everything that wants to destroy us always presents itself as something the we love, desire, etc. just like how we want to catch a fish. We have understood that by throwing a hook alone in the water, we will wait for a very long time to see a day a fish will decide to give itself to us. This is why we attach bait. By attaching bait, we gamble on the incapability of the fish to control its desire. [...] It is the vice of the fly, its gluttony, its insatiability, its imprudence, that makes one bury a fly with a cadaver. The popular wisdom has produced a lot of proverbs and axioms, intending to expose the destructive nature of desire. But it is without knowing the emotional momentum that one tries to downplay a desire, and as my grandfathers say, ‘emotions don’t think.’”

http://static.howstuffworks.com/gif/venus-flytrap3.jpg
- Neb Naba, Maakheru (Initiatic Tales of Hej Ptah; chapter, The Calabash of Desire)

Thanks to Seni Ra for digging up this gem.

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Where are the African Gods by Abbey Lincoln

The brilliance of Ancestor Abbey Lincoln. I really miss her. May her Ka and Ba Live FOREVER!!!!

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Merita Proverb of The Month Kairika (410) 2011

Merita (African) Proverb of The Month
Kairika (410) 2011

This Month is still a part of Kairika in the Kmtic Tradition September 11th is the new year where as January 1st is the new year for some others. For many though January 1st is their New Year according to the American Calender which is based on the Greek Gregorian Calendar who got their calendar from the I-Kami (Egyptians) who got the calendar from the people of Nubia/Ithiopia the parent people and culture of the I-Kami. This Calendar goes back to over tens of thousands of years BC see here for more info. For those that do celebrate the New Year on January 1st. I pray this proverb helps us to innerstand that we are all special in our own unique way and that each of us alive today have a mission to accomplish on Earth which is why we exist in the first place. I hope we can all use this year to get at least one step closer to whatever our own life’s purpose is.

Barka! (Blessings) Ras~


Endimi elima emparangwa etaha. (Haya)
Kila mtu ana kipawa chake. (Swahili)
Chacun a son propre talent. (French)
Individuals have different talents. (English)

Haya (Tanzania) Proverb

It is well known that everybody is unique; even identical twins are not exactly alike. There is a saying: intelligence is like hairs — everybody has her or his own. This Haya Proverb in Tanzania teaches that talents can be compared with a garden. Its beauty depends on the varieties of the flowers planted and also the care taken, e.g. irrigation, weeding, killing harmful pests, etc. God is the gardener and giver of talents. Everybody is in charge of her or his own and of others. We work together to make the world a beautiful place to live in. We decorate the world with our differences. Everybody has to know which part to play in life according to the talents one had been given and the continuance of them. The work done will be measured by God who knows what each one is supposed to fulfill in life. Everybody has a mission.

This kind of teamwork belonged to, and was deeply rooted in, African societies starting with ethnic groups: the way of paying respect to their ancestors; in e families who was supposed to doing what, when and where. The communal life helped to strengthen one another’s talents and well organized communities (kingdoms).

As time went on, priorities were given to money, power and competitions that led many African countries to corruption that they call development or modernization, but in reality is losing their direction and identity. Many African people have been educated in different fields. How is this education applied to help the better educated to use their talents? Instead there is money, witchcraft and bribery that destroy education. The worst thing is that people are looking for positions for which they have no skill. The country that is not aware of these things works with artificial doctors, nurses, lawyers, teachers, etc. and we call this “modernization.”

Biblical Parallels

In God we find the good order of doing things. The Trinity: Each person has a job in the ONE GOD who is the first family, the Holy One (the beginning of small Christian communities). There is no competition in the three Persons of the One God. This is our example because God said, “Let us make man in our image” (Genesis 1:26). If our work is not to bring unity, charity and justice whatever we do is useless. We are the image of God; let us work together for unity. God’s Spirit enables us to call God our Father who gives talents for the good of all (sharing).

The Spirit gives one person a message full of wisdom (Solomon in 1 Kings 3:16ff) while to another person the same Spirit gives a message full of knowledge (David in 2 Samuel 1:1-4, 12). One and the same Spirit gives faith (Abraham in Genesis 22) to one person while to another person God gives the power to heal. The Spirit gives one person the power to work miracles (Moses in Exodus 4:4), to another the gift of speaking God’s message (St. Paul) and to yet another, the ability to tell the difference between gifts that come from the Spirit and those that do not (the prophets). To one person God gives the ability to speak in strange tongues and to another God gives the ability to explain what is said. But it is one and the same Spirit who does all this as God wishes. The Spirit gives a different gift to each person for the good of all to build the Body of Christ, the Church and the family of God. The whole Chapter 12 of the First Letter to the Corinthians speaks and directs us how we must live. There should be kings and servants, doctors and attendants. Why then do we “buy” jobs?

We read also in 1 Peter 4:10-11: Each one of you has received special grace (talent) so, like good stewards responsible for all these different graces of God, put yourselves at the service of others. If you are a speaker, speak in words which seem to come from God (Julius K. Nyerere). If you are a helper, help as though every action was done at God’s orders (Blessed Mother Theresa of Calcutta). Live and act so that in everything God may receive the glory through Jesus Christ who is in you.

Contemporary Use and Religious Application

This Haya proverb Endimi elima emparangwa etaha teaches that individuals have different talents and societies should adhere to the saying that We are what we are through others. Nobody is independent. Everyone has a position in life to fulfill. It is important to recognize one’s ability when applying to any given position and to thank God for what you can accomplish in life.

Also one has to be aware of the prophecy of Micah in Chapter 7:2-5, 7: “There is not an honest person left in the land, no one loyal to God. Everyone is waiting for a chance to commit murder. Everyone hunts down their own people. They are all experts at doing evil. Officials and judges ask for bribes. The influential people tell them what the want, and so they scheme together. Even the best and most honest of them are as worthless as weeds.” The day has come when God will punish the people as he warned them through their watchers, the prophets: “But I will watch for the Lord. I will wait confidently for God who will save me. My God will hear me.”

This Haya Proverb presents many challenges to African people and to African society.

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Seven Principles of Kwanzaa

Habari Gani? It is once again time to reaffirm our connections to one another the ancestors and the creator. Kwanzaa (Dec 26th – Jan 1st) is upon us once again!

Kwanzaa Seven Principles

The Kwanzaa holiday was created to introduce and reinforce seven principles which were viewed as core value systems for healthy and thriving families, stable and loving and caring relationships, effective parenting practices, school achievement, and non violent, safe and productive communities. Thus, the seven days of the Kwanzaa holiday is organized around the seven principles of Kwanzaa: Unity, Self-determination, Collective Work and Responsibility, Shared Wealth, Purpose, Creativity and Faith. The Kwanzaa DVD guides explains the origins and historical use of these principles and shows the viewer how the values are observed doing Kwanzaa.

Umoja

Umoja principle instructs that each member of the family and by extension the community is constituted by a web of interpersonal relationships. The health and possibilities of the family and community, therefore, is dependent upon the quality of relationship within the family and community.

Kujichagulia

Kujichagulia principle says African Americans, like all people, need shared cultural values, symbols, rituals, and practices in order to give their families and children meaning and value, and identity and community.

Ujima

Ujima principle teaches each family member to recognize that their own well-being is derived from their family and community’ well being and that they must be concern with the overall health of their family and community; and that the lives of each family member and that of the community are bound together.

Ujamaa

Ujamaa principle empowers families and communities to come together around their collective economic interest and to see their economic strength in co-opt owing and buying as in employee owned credit unions.

Nia

Nia principle instructs each family member to see him or herself as linked to the larger project of nation building. “An individual has not started to live until he or she can rise above the narrow confines of his or her individualistic concerns to the broader concerns of humanity”, Martin Luther King, Jr. instructs.

Kuumba

Kuumba principle demands continuous improvement in personal and family and social matters. George Washington Carver teaches us all that “No one has a right to come in to the world without leaving behind a distinct and legitimate reason for having passed though it”.

Imani

Imani principle teaches personal and collective efficacy. Mary McLeod Bethune says: “Without faith nothing is possible; with faith nothing is impossible. Faith in god is the greatest power, but great to is faith in oneself”. Howard Thurman teaches that faith is the “promise of tomorrow at the close of everyday, the triumph of life in the defiance of death.”

http://www.hcplonline.info/kids/images/kwanzaa.jpg

For more details on this years Kwanzaa celebration click here

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