Archive for August, 2010

African Proverb of the Month: September, 2010

African Proverb of the Month:

September, 2010



Rigita thi wega; ndwaheiruio ni aciari; ni ngombo uhetwo ni ciana ciaku. (Kikuyu)
Itunze arthi vyema; hukupewa ni wazazi; bali umekopeshwa ni wazao wako. (Swahili)
Il faut bien traiter la terre. Ce n’est pas vos parents qui vous l’ont donnée. Mais, elle vous est prêtée par vos enfants. (French)
You must treat the earth well. It was not given to you by your parents. It is loaned to you by your children. (English)

Kikuyu (Kenya) Saying
Background, Explanation and Everyday Use

This Kikuyu saying comes from Nyahururu, a part of the Rift Valley Province in Kenya. According to Kikuyu culture every member of the family must take care of the earth, cultivate it, and also make sure that the whole environment is taken care of.  It was known from the beginning that God give the Kikuyu people a very good earth near Mount Kenya, the second highest mountain in Africa. The Kikuyu name for Mount Kenya is Kĩrĩ Nyaga (Kirinyaga) that literally translates as “God’s Resting Place. ”It is considered a sacred mountain. The Kikuyu people believe that God (Ngai or Mwene Nyaga) lived on Mount Kenya when he came down from the sky and that he gave a guarantee that the Kikuyu people would take care of the earth for the generations to come after their death. The Kikuyu knew very well that the earth was given to them by God for their children. The earth is more important to the Kikuyu than many other things.  It is a shameful that any Kikuyu children are lazy and don’t care for the earth. He or she is like a person who is cursed. So this proverb is very important and should be maintained forever more.

Our research shows that this is an ancient proverb in different parts of the world. In North America among the Native American Indians the Oglala Sioux people say: “Treat the earth well.  We do not inherit the earth from our ancestors. We borrow it from our children.” Examples can be found by using the “Search” Feature on the African Proverbs, Sayings and Stories Website at: http://www.afriprov.org.

Biblical Parallels

This proverb of treating of earth well can be compared to the verse in the Old Testament.  Genesis 2: 15 says: “The Lord God then, took the man, and settled him in the Garden of Eden to cultivate and care for it.”  That means in our Christian life the earth that we are living in is a gift for us to maintain. As the children of God we have the obligation to care for our environment as God’s gift to use where the seeds of life are planted.  Every good environment of the earth and also our hearts is the earth of Word of God.  We shouldn’t forget to care of our heart. As we do on earth our heart is a very golden garden like Eden when God plants his word and we are a family of God. We become children of God when we follow Jesus Christ his son and our redeemer.  God makes us heirs of his Kingdom.

We have been called to proclaim the Good News from the housetops and start by sharing it with all especially those of our own household. When we believe in him we are always in our Small Christian Communities (SCCs) to proclaim good news. Now we are light to shine to our brothers and sisters. As the Lord said, ‘let your light shine before all.”


Contemporary Use and Religious Application

This Kikuyu saying is being used in many ways to promote ecology and care of the environment. It is used on a poster at the United Nations Headquarters in New York. It is used as the text of greeting cards on Earth Day (23 April) and World Environment Day (5 June). See the “Samofa” cards on the Quiet Thoughts Website.

I belong to St. Anthony SCC in Christ the King Sub-parish in St. Joseph the Worker Parish in Kangemi, Nairobi, Kenya. We discovered that the annual Kenya Lenten Campaign is a very good time for planting trees. For example, members of St. Kizito SCC planted a variety of seedlings of indigenous trees in Waruku in March, 2010. This is described on the Small Christian Communities Global Collaborative Website at: http://www.smallchristiancommunities.org and on the “Small Christian Communities” Facebook Page  at:  http://www.facebook.com/pages/Nairobi-Kenya/Small-Christian-Communities/279921983315

It is everybody’s duty to care for the earth as it was loaned to us by our children.  It is better to plant many trees and to make the earth look better since it was given to us by God our creator.  Following our Kikuyu culture before we hand over to our children everyone should take care of the earth for the generations to come.

http://3.bp.blogspot.com/_8_ENa7sVpug/SWYGdNXC3_I/AAAAAAAAC-c/w9TGtrxkE3E/s400/Africa_satellite_orthographic.jpg
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Happy Independence Day Trinbago!

The National Anthem of Trinidad and Tobago

http://www.flags.net/images/largeflags/TRTB0001.GIF

The National Anthem was written to celebrate Trinidad and Tobago’s independence from Great Britain on August 31, 1962. A nation-wide contest was held in search of the best anthem to accompany this momentous occasion. The winner of the contest was Patrick Stanisclaus Castagne. Apart from composing our national anthem, Castagne wrote other songs like “Kiss Me for Christmas,” “The Iceman” (a popular Road March hit in 1960), “Nimble like Kimble” and “Hyarima: A Caribbean Rhapsody”. Castagne has held several posts in the government of Trinidad and Tobago. He is also the holder of a Chaconia medal and the British MBE.


Patrick S. Castagne

Download Real Player to listen to the National Anthem

Steel Orchestra
Choir with Police Band
Conventional Orchestra
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“The world is changing, the US is not” – Nicaraguan President

“The world is changing, the US is not” – Nicaraguan President

Washington has an expansionary policy in which Latin America is simply a backyard for US military bases, believes Nicaraguan leader Daniel Ortega.

In an exclusive interview with RT, he said it is time for Latin American countries to unite against what they call a policy of aggression.

RT: Comandante, thank you for joining us today. Regarding the coup d’etat in Honduras, did you see it as an isolated incident, or could such situations possibly reoccur?

Daniel Ortega: I believe that our nations cannot remain calm. The Honduran coup was a blow for all Latin American countries which, just a few weeks prior to that, had a meeting with President Obama in Trinidad and Tobago, where the latter proclaimed the beginning of new relations with Latin America. That coup meant a fight against intentions expressed in Trinidad and Tobago, not just against the Latin American people but against policy proclaimed by President Obama as well. If the US forces of reaction are capable of organizing and doing such a coup openly in front of their president, we cannot even talk about what would happen in the future. These forces are trying to establish their power in spite of suggestions and obligations taken by President Obama in relation to Latin American and Caribbean countries.

RT: You mentioned changes in US policy regarding Latin America. How would you define those changes; and how would you assess the US role in the politics of Latin American countries?

DO: I believe the situation in Latin America makes the US dialogue different from what it was before the Bush epoch. But US policy hasn’t been modified. I’d say that we need a dialogue based on the objective reality of Latin America. In Trinidad and Tobago, President Obama said he wanted our relations to be based on mutual respect, and so on. But how can anyone explain US involvement in the coup in Honduras just a few months later? And how can we explain the fact that the US was fighting to recognize the Honduran government? The only thing we see is that the US hasn’t changed in its essence. The world is changing, the US isn’t. This isn’t a problem just for Latin America, but rather for the entire world. This country has military and economic power, and at the same time, it’s not changing its expansionary and imperialistic policy.

RT: Do you mean that so far, changes happened only in words, not in deeds?

DO: That’s right. They carry on the same policy as always. They’ve been acting just like in the past. Their policy is of unwelcome intervention, of coups and threats. It’s the so-called policy of carrots and sticks. And today, Latin America has more power and dignity to oppose and resist this policy. We have more strength and more dignity, whereas this policy remains unchanged. They stick to their style, and they don’t feel embarrassed to talk about it openly. In their speeches, they publicly express their opinions and assessments of whether a particular government is democratic or not. On what grounds are they speaking?

RT: You talked about basing your relations with the US on mutual respect. Is there any progress in this matter? Has anything changed in this regard?

DO: What has changed so far is the method. At present, they don’t have any means for organizing a coup in Nicaragua, for instance. If they had, they would’ve tried doing it. But they don’t have the tools for it; they cannot rely on the army, or the police; they don’t have the military vehicle to provoke a coup. Otherwise, I’m convinced they would’ve tried doing it. They cannot start a war against Venezuela, or against Bolivia, or Ecuador, or Nicaragua. They do have the means within the US, but the situation in Latin America wouldn’t let it happen, even though the US always keeps it in their plans.

RT: Does it mean the risk is always there?

DO: Yes, it does. The threat is always there.

RT: What could have been done to find a way out of this situation?

DO: It is necessary to strengthen unity and mutual integration of Latin American countries. The more we are united and integrated, the more we will be respected, it is logical. I think that the main thing US policy did was to divide us to rule us. If we are really integrated and united, the partner will not be Nicaragua, nor Venezuela, nor Cuba, nor Bolivia, or Ecuador; the partner will be Latin America and the Caribbean countries. Such a partner will be more authoritative and will have the opportunity to look for ways to reach an agreement respecting each other and feeling equal.

RT: What can different Latin American countries do to continue fighting for the implementation of their policies? What can they do to reach an alliance while there are fundamental points of dispute like between Venezuela and Colombia?

DO: You know, I think that there is a principle which we all share, taking into consideration that processes in different countries have their own peculiarities, which we are to respect. There will always be issues which we view differently, but there will be issues which we view in a similar way, especially in relations between the people of Latin America, governments and the international community.

All of us condemn any kind of military aggression on the part of the US. We all condemned plots against Latin American governments and takeovers, which, for example, were organized in Venezuela and Honduras. We all support lifting the embargo on Cuba, a country where Fidel has turned into a doubtless leader who protects the ideas which are shared by all Latin Americans. In other words, there are a number of issues which we view in a similar way.

All of us support the new format of relations with the US Whenever I speak to presidents of Latin American counties, no matter how conservative they are, in private they condemn the United States’ attitude towards them; they are against the fact that the US government attributes points to them in their own classification. What government can support the idea of the US acting like a great judge which gives you points for democracy, human rights and fighting against drugs trafficking in your country? Who in turn will judge the US? Of course it gives way to emotions. When we speak about economy, about the protectionist policy of the US and European countries, nobody agrees with it. The thing is that we have not learned so far to organize our Latin American area, to consolidate our able Latin American people which will enable us to negotiate with Europe and the US, and with developed countries on reasonable terms.

RT: Let me make it clear. If I understand you correctly, you say that all presidents without exception shared this viewpoint?

DO: Yes. At least in my experience of talking to them in private, I heard all of them criticizing American policy. They do not agree with it. Of course at the moment I cannot say for all the presidents of Latin America, but I am sure that they cannot agree with a policy which contradicts the interests of their people, countries and economic interests.

RT: For example, your decision on Nicaragua’s recognition of the independence of the Caucasian republics of Abkhazia and South Ossetia was also disputable. Many people doubted that there was any sense in it for Nicaragua. Some even called it an “exotic step”. What lay behind your decision?

DO: Our principles, our national identity, our idea of struggle for independence of other nations, irrespective of how small they may be, and a respect which every nation, even the smallest ones, deserve. Here, in Latin America, we continue waging a struggle for the independence of Puerto Rico, whose people are fighting because the United States is occupying its territory in the 21st century. We continue fighting to force the British Empire, or what is left of it, to be more precise, to leave the Malvinas Islands. It’s a tiny territory. But is it the reason for us to stop fighting for it and give it up? No, this territory belongs to the Argentine people and should, therefore, go back to them. The same is true of the Guantanamo territory in Cuba.

It’s a small territory, perhaps as small as the territories of Abkhazia and South Ossetia, but, naturally, it belongs to Cuba, an independent Cuban state. In this case, we are talking about the independence of two small nations who have their own national identity and history and who have risen to fight for their independence many times. Therefore, we didn’t hesitate to recognize the independence of those two nations.

RT: Now, after some time has passed, do you think that your decision to recognize the independence of Abkhazia and South Ossetia was right?

DO: Every day I am becoming more convinced that the decision we made was right. Of course it was right.

RT: Russia couldn’t stay neutral when the events occurred in those two republics because it came under a direct attack from the Georgian troops. In this connection, many interpreted Nicaragua’s position as an expression of solidarity with Russia. What can you say about that?

DO: Yes, it’s necessary to take into account that Nicaragua and Russia had developed their relations long before the events in South Ossetia and Abkhazia. Historically, we used to have very warm relations with the former Soviet Union, and those relations developed intensively between 1979 and 1990. I would describe those relations as extremely fair, an example of what relations between the developed and developing countries should be like. In those days, we applied a principle which is so much talked about today: the principle of honest trade, exchanges and mutually complementary relations. This is the principle that was applied. So, in the cases of Abkhazia and South Ossetia, which is the only country that could protect those peoples who were attacked and defend the popular will? So, in this context, we are embarking on the same path of relations with Russia, we are restoring our historical relations with the Russian people in new conditions.

RT: What prospects do you see at this new state of relations because, indeed, there was a period of cooling in Nicaragua’s relations with Russia?

DO: We are already seeing the results. I would say that we see the benefits which the Nicaraguan people have gained from cooperation with Russia. We think about digging a canal. We, in Nicaragua, cannot imagine doing it without Russia. But Russia’s participation is a priority. Venezuela has fully agreed to participate in the construction of the canal that will run through Nicaraguan territory. The canal’s construction has always been on the agenda and the conditions of this construction have always been Nicaragua’s main sin. Why? Because it has always been sinful in the eyes of the United States that Nicaragua wants to control every movement via the Central American region. I feel that relations with Russia are progressing in all directions. Our visit to Moscow was very important. All the treaties that we signed were also important, just as the format of developing cooperation between Russia and Nicaragua was.

RT: Thank you very much for being with us today.

DO: Thank you very much.

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When Brooklyn Projects Go Down, What Will Go Up?

When Brooklyn Projects Go Down, What Will Go Up?

NYCHA’s using community input to plan for what to build after three public housing towers are demolished. But the plan means a loss of public housing, and it confronts deep distrust from some tenants.

By Eileen Markey
Marc Fader/City Limits

Milton Bolton, the president of the tenants association at Prospect Plaza, points to plans for what will take the place of the high-rise housing project in Brownsville. It was emptied in 2002 for what was supposed to be a renovation and now will be a demolition.

Brownsville — For the better part of ten years, the three empty towers of Prospect Plaza have loomed above Ocean Hill Brownsville. Most of their windows are shattered. Wind and rain whistle through the hallways, feral cats have taken over one of the buildings and pigeons roost in the others. More than 300 units of public housing in one of the city’s poorest neighborhoods and not a soul in them.

Tenants in Prospect Plaza, a New York City Housing Authority complex of 12- to 15- story apartment buildings, were removed in 2002 to make way for a major rehabilitation, funded by the U.S. Department of Housing and Urban Development’s HOPE VI program.But the renovations never happened. Instead NYCHA announced in February that after years of inaction and the financial failure of the firm hired to do the gut rehabilitation, the development was now so deteriorated it needed to be torn down. It is the first time New York City is demolishing an entire high-rise public housing development.

In the towers’ place, the housing authority envisions a series of smaller privately-owned apartment buildings catering to low-income residents. But only 80 of the replacement apartments will be actual public housing.

To Milton Bolton, president of the still-extant Prospect Plaza Tenants Association, the new ideas don’t make up for old failures. He and other former tenants distrust NYCHA’s motives for the development. He thinks the apartments that were vacated by 365 families in 2002 were plenty liveable—that after years of neglect they could still be rehabilitated, if NYCHA were actually interested in bring back public housing tenants.”It’s all about a bait and switch. This is what [NYCHA] is doing. They promise you the world but at the same time they say, ‘I’m only going to give you a line,’” he says.

He wants the authority to honor the plan tenants agreed to when they were removed from their homes: tenant management of the buildings, a career training initiative, an economic incubator to help small businesses set up shop on the perimeter of the NYCHA site, a day care facility and major community center.

“They said ‘We’ll renovate it. We’ll enlarge it.’ We weren’t supposed to be losing units,” Bolton says.

A mixed record

NYCHA’s record at Prospect Plaza is one neither of unbridled success nor abject failure. Of the 37-owner occupied houses built adjacent to Prospect Plaza as part of the HOPE VI plan in 2005, only one was bought by a former tenant, although 32 of the owners are former tenants of other public housing developments, according to NYCHA. The low- and moderate-income rental housing finished in 2009 as part of the HOPE VI plan includes 150 units. Forty-five are set aside for Prospect Plaza and other public housing residents. But they rely on the Section 8 program, which has suffered from budget cuts and uncertainty.

Widely praised as a life-saver for severely distressed public housing, HOPE VI has also been devastating to the supply of such housing. Between 1992 and 2006, 100,000 units of public housing across the country were lost because of the program, according to a 2008 report by the Center on Budget and Policy Priorities in Washington.

That’s because while HUD gave money to knock down housing, it didn’t fully fund rebuilding. And while the apartments and houses that typically replace big towers like Prospect Plaza are targeted to working poor, they typically do not serve the poorest people—those who needed public housing to begin with.

That need is real in Brownsville. More than a third of households here have yearly incomes below $18,000. And nearly two thirds take in less than $38,000, making many people too poor to qualify for private affordable housing.

The plan, take two

In June NYCHA convened a three-day conference at which 50 former residents, neighborhood people, elected officials and members of community groups such as The Good Old Lower East Side and Community Voices Heard talked about what they want to see at the new Prospect Plaza. The vision includes a community center and park, a large supermarket and space for independent businesses. NYCHA staff showed evident pride and excitement as they described residents contributions and thoughtful interactions at the conference.

“We would like to be as close as possible to the community plan,” says Patricia Barrera, NYCHA’s senior deputy director for development, adding that the agency’s Request for Proposals on redeveloping the site will be deeply informed by the re-visioning conference. “It’s very simple. They want a development that fits in with the neighborhood character.”

In the past ten years 2,000 units of low-rise affordable housing have been built in Brownsville, Barrerra says, making the high-rise towers seem out of place.

“It’s a very different neighborhood than it was in 1999, when this process began.”

Residents will still have some time to wait. NYCHA expects to issue the RFP for 360 units of affordable housing next February and award the contract by fall 2011. Construction would begin in fall 2012, ten years after Prospect Plaza was emptied. It would then progress in three phases, Barrera says.

And while the NYCHA team working on Prospect Plaza is energized by their interactions with the community, there are no promises that the plan articulated at the re-envisioning conference will actually come to fruition.

“There are still pieces and challenges that we have to work through. People want an open park. How will that work? Who will maintain it? Should we be talking to the Trust for Public Land?,” says Ilene Popkin NYCHA’s assistant deputy general manager for development. She raised similar reservations about a community center and small businesses. But the public input “is definitely the bones and framework” of the planning process, she insists.

Suspicions acknowledged

The replacement units will all be subsidized housing, set at 60 percent of area media income, Popkin says. And while NYCHA won’t run or manage the buildings, they will have a long term interest in them, whether though a deed restriction or a lease or other agreement with the eventual developer, she adds.

The precise number of public housing units in the new development will depend on how financing is structured. With $17.8 million of the original HOPE VI money left, NYCHA can afford to have 80 units built. The rest of the development will be financed with some combination of tax-free bonds and tax credits, in conjunction with the city’s Department of Housing Preservation and Development and the Housing Development Corp. Those crucial partners were not involved in earlier Prospect Plaza plan, Popkin says.

This time the plan is going to be executed, Popkin says, acknowledging that plenty of former residents and neighbors are suspicious and weary.

“I think there is a general concern about demolishing towers. I think what we need to say is we understand that we have to earn their trust,” she says. “There is a commitment to seeing it happen and to make transparency and responsiveness priorities.”

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Lest We Forget: Chronology of Events at Rosewood

A Documented History Of the Massacre which occured at Rosewood, Florida, in January 1923, was submitted to the Florida Board of Regents on December 22, 1993 from The Rosewood Report

A burning cabin near Rosewood, FL, January 4, 1923.A burning cabin near Rosewood, Florida,
January 04, 1923

A Chronology of Events

Date

08/05/20
Four black men in McClenny are removed from the local jail and lynched for the alleged rape of a white woman.

11/02/20
Two whites and at least five blacks are killed in Ocoee in a dispute over voting rights. The black community of Ocoee is destroyed, 25 homes, 2 churches, and a Masonic Lodge.

02/12/21
A black man in Wauchula is lynched for an alleged attack on a white woman.

12/09/22
A black man in Perry is burned at the stake, accused of the murder of a white school teacher. A black church, school, Masonic Lodge, and meeting hall are burned.

12/31/22
On New Year’s Eve a large Ku Klux Klan Parade is held in Gainesville.

01/01/23
Early morning: Fannie Taylor reports an attack by an unidentified black man.

Monday afternoon: Aaron Carrier is apprehended by a posse and is spirited out of the area by Sheriff Walker.

Late afternoon: A posse of white vigilantes apprehend and kill a black man named Sam Carter.

01/02/23
Armed whites begin gathering in Sumner.

01/04/23
Late evening: White vigilantes attack the Carrier house. Two white men are killed, and several others wounded. A black woman, Sarah Carrier is killed and others inside the Carrier house are either killed or wounded. Rosewood’s black residents flee into the swamps. One black church is burned, and several unprotected homes.

Lexie Gordon, a black citizen of Rosewood, is murdered.

01/05/23
Approximately 200-300 white men from surrounding areas begin to converge on Rosewood. The negro section is destroyed by fire.

Mingo Williams is murdered.

Governor Cary Hardee is notified, and Sheriff Walker reports that he fears “no further disorder.” The Sheriff of Alachua County arrives in Rosewood to assist Sheriff Walker.

James Carrier is murdered.

01/06/23
A train evacuates refugees, the Rosewood families, to Archer and Gainesville.

01/07/23
A mob of 100-150 whites return to Rosewood and burn the remaining structures.

01/17/23
A black man in Newberry is convicted of stealing cattle. He is removed from his cell and lynched by local whites.

02/11/23
A Grand Jury convenes in Bronson to investigate the Rosewood riot.

02/15/23
The Grand Jury finds “insufficient evidence” to prosecute.

02/15/37
The first mention of the Rosewood riot in a religious publications, by Nathaniel Scippio and his wife Delia, in the Church of God by Faith Handbook, 2nd Edition.

07/25/82
Gary Moore and Joe Tonelli, published the first detailed account of the massaere to reach the general public, Floridan, St. Peresburg Times Newspaper

07/1/85
The Rosewood Family Reunion was established in Lacoochee, Florida.

FOR EXTENSIVE DETAILS OF THE TRAGEDY VISIT
THE ROSEWOOD REPORT

A Documented History Of the Massacre which occured at Rosewood, Florida, in January 1923, was submitted to the Florida Board of Regents on December 22, 1993 from The Rosewood Report

A burning cabin near Rosewood, FL, January 4, 1923.A burning cabin near Rosewood, Florida,
January 04, 1923

Lynching of unknown man
Lynching unknown man

KKK Rally
KKK Rally

Sylvester Carrier
Sylvester Carrier

Sarah Carrier
Sarah Carrier

Evangelist Nathaniel Scippio
Evangelist Nathaniel Scippio,
Church of God by Faith

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A Chronology of Events

Date

08/05/20
Four black men in McClenny are removed from the local jail and lynched for the alleged rape of a white woman.

11/02/20
Two whites and at least five blacks are killed in Ocoee in a dispute over voting rights. The black community of Ocoee is destroyed, 25 homes, 2 churches, and a Masonic Lodge.

02/12/21
A black man in Wauchula is lynched for an alleged attack on a white woman.

12/09/22
A black man in Perry is burned at the stake, accused of the murder of a white school teacher. A black church, school, Masonic Lodge, and meeting hall are burned.

12/31/22
On New Year’s Eve a large Ku Klux Klan Parade is held in Gainesville.

01/01/23
Early morning: Fannie Taylor reports an attack by an unidentified black man.

Monday afternoon: Aaron Carrier is apprehended by a posse and is spirited out of the area by Sheriff Walker.

Late afternoon: A posse of white vigilantes apprehend and kill a black man named Sam Carter.

01/02/23
Armed whites begin gathering in Sumner.

01/04/23
Late evening: White vigilantes attack the Carrier house. Two white men are killed, and several others wounded. A black woman, Sarah Carrier is killed and others inside the Carrier house are either killed or wounded. Rosewood’s black residents flee into the swamps. One black church is burned, and several unprotected homes.

Lexie Gordon, a black citizen of Rosewood, is murdered.

01/05/23
Approximately 200-300 white men from surrounding areas begin to converge on Rosewood. The negro section is destroyed by fire.

Mingo Williams is murdered.

Governor Cary Hardee is notified, and Sheriff Walker reports that he fears “no further disorder.” The Sheriff of Alachua County arrives in Rosewood to assist Sheriff Walker.

James Carrier is murdered.

01/06/23
A train evacuates refugees, the Rosewood families, to Archer and Gainesville.

01/07/23
A mob of 100-150 whites return to Rosewood and burn the remaining structures.

01/17/23
A black man in Newberry is convicted of stealing cattle. He is removed from his cell and lynched by local whites.

02/11/23
A Grand Jury convenes in Bronson to investigate the Rosewood riot.

02/15/23
The Grand Jury finds “insufficient evidence” to prosecute.

02/15/37
The first mention of the Rosewood riot in a religious publications, by Nathaniel Scippio and his wife Delia, in the Church of God by Faith Handbook, 2nd Edition.

07/25/82
Gary Moore and Joe Tonelli, published the first detailed account of the massaere to reach the general public, Floridan, St. Peresburg Times Newspaper

07/1/85
The Rosewood Family Reunion was established in Lacoochee, Florida.

FOR EXTENSIVE DETAILS OF THE TRAGEDY VISIT
THE ROSEWOOD REPORT

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Why Spelman is Ranked #1 in the Country

Why Spelman is Ranked #1 in the Country

by Dr Boyce watkins

FAT_spelmanDorms

When U.S. News and World Report came out with their ranking of the top 20 HBCUs in the country, I became curious.  I was wondering if my personal perception of the best schools matched the views of those who make these lists.  I couldn’t afford to attend an HBCU out of high school (not to mention that my grades were terrible), and although I’d love to teach at an HBCU, it’s become difficult for African American professors to get jobs at campuses that have been taken over by people who aren’t black (thats another interesting story).  In fact, many HBCUs don’t have any African American Professors in their business schools or Science departments – and it’s not because black scholars aren’t applying.

At any rate, the school at the top of the list was Spelman College, the university I love and hate, all at the same time.  The funny thing about my love/hate relationship with Spelman is that my disdain is actually driven by my extreme admiration for the university.  In fact, it may even be rooted in jealousy.  I had a relative I wanted to send to Spelman, but the massive tuition bill was so high that she couldn’t attend.  To make matters worse, the school doesn’t seem to care much about giving scholarships, but demand for admission is so high, they don’t have to give away anything.

I’ve always stated to others that Spelman College is not just the best school in the country for black women, it’s the best school in the country, PERIOD.  Unlike Harvard, Yale and all the other schools with multi-billion dollar endowments, I am hard pressed to think of any Spelman grad I know who isn’t a doctor, lawyer, professor, or successful professional in some other field.  Spelman College is nothing less than a factory of greatness, and the women who come out of this institution are typically second-to-none.

One of my daughters starts college next year.  I made it clear to her why I think Spelman is such an amazing institution.  In fact, I told her she should attend the university if she could.  Now, the cost of tuition made us flinch, and anyone who’s read my book, “Everything You Ever Wanted to Know about College,” would know that I don’t believe you have to be $100,000 in debt in order to get a good education.   But if there were ever a possible exception to that rule, it might be Spelman College.

One thing that must be mentioned about Spelman graduates and the institution’s commitment to creating high self esteem in the young women on their campus is that sometimes lessons on self-esteem can backfire into arrogance.  I’ve worked with people who claim that although they admire the students produced by Spelman College, they would almost never hire them.  T’hey claim that the extreme confidence instilled in Spelman grads can sometimes produce young women who aren’t willing to do the gritty work in order to get ahead in corporate America.   Companies might get a CEO/Oprah Winfrey wannabe when they really want someone who is both confident and humble.  While this doesn’t define every Spelman College graduate, it is certainly a word of caution for those who are tempted to empower themselves so much that they end up stepping on top of everyone else.

One incident that gave me tremendous respect for the women at Spelman College occurred in 2004, when the students came together to ban the rapper Nelly from giving a concert on their campus.  They rightfully stood up against a video in which the rapper swiped a credit card through a woman’s behind.  I thought that this movement would produce an even stronger backlash against misogyny in hip hop, but unfortunately, we’ve allowed the last six years to go by without doing a thing.  But at least the women at Spelman gave us a glimmer of hope with their strong and meaningful statement.

Overall, I would say that the good certainly outweighs the bad when it comes to Spelman College.  The school is a source of empowerment and a beacon of hope for the entire black community.  They deserve to be #1 on this list, and they are also #1 in the country as far as I’m concerned.  The university is simply amazing.

Dr. Boyce Watkins is the founder of the Your Black World Coalition and the author of the book, “Black American Money.” To have Dr. Boyce commentary delivered to your email, please click here.

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What Are The Best Colleges For African-Americans?

Black_Graduates

With the latest rankings of the top schools in the country recently released by U.S News & World Report, we at Newsone wanted to hear from you our readers.

What school do/did you attend? What do you think are the best schools for African Americans?

I listed 10 schools below; 5 HBCU’s and 5 non-HBCU’s. Feel free to add your own to the list.

Temple University, Harvard University, Columbia University, University of North Carolina-Chapel Hill, Georgetown.

Morehouse, Hampton, Spellman, Howard, Florida A&M.

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Brazil’s census offers recognition at last to descendants of runaway slaves

Brazil’s census offers recognition at last to descendants of runaway slaves

Interviewers plan to reach 190m people, including the long-ignored Kalunga, by motorbike, plane, canoe and donkey

Tom Phillips in Engenho II, Kalunga territory

A family from a quilombola community in Pernambuco, Brazil A family from a quilombola community in Pernambuco. Photograph: Sean Sprague/LineairWhen Jorge Moreira de Oliveira’s great-great-great-great-great-grandfather arrived in Brazil in the 18th century he was counted off the slave-ship, branded and dispatched to a goldmine deep in the country’s arid mid-west. After years of scrambling for gold that was shipped to Europe, he fled and became one of the founding fathers of the Kalunga quilombo, a remote mountain-top community of runaway slaves.

On Wednesday last week, more than 200 years later, it was Moreira’s turn to be counted – this time not by slavemasters but by Cleber, a chubby census taker who appeared at his home clutching a blue personal digital assistant (PDA).

“I’m Kalunga. A Brazilian Kalunga,” Moreira told his visitor from the Brazilian Institute of Geography and Statistics, who diligently noted down details about the interviewee’s eight children, monthly income and toilet arrangements.

Such is Brazil’s 2010 census – a gigantic logistical operation that aims to count and analyse the lives of more than 190 million people in one of the most geographically and racially diverse nations on earth.

The scale of the mobilisation is staggering. With a budget of around 1.677bn Brazilian reais (£600m) the census, which began on 1 August, will peer into approximately 58m homes in 5,565 municipalities across 8,514,876 sq km (3.3m sq miles). Between now and the end of October around 190,000 census takers will venture into illegal goldmines, sprawling slums, high-security prisons, indigenous reserves and quilombola communities such as Engenho II, travelling by motorbike, donkey, canoe and plane.

But for people such as Moreira, the census is about more than number-crunching. For the Kalunga, descendants of slaves shipped to Brazil from places such as Angola, Mozambique and Ivory Coast, it is a chance, finally, to be counted, heard and helped by a government that has long ignored them.

“The federal government has to know that we exist – what we do, what we have,” said Moreira, a 42-year-old subsistence farmer, who attributes recent improvements in his community, including the arrival of roads, electricity and a school, to Brazil’s last head-count, in 2000. “Before, we were totally forgotten. Now equality is coming through the census and the interviews.”

Identity

“It is a question of identity,” said Ivonete Carvalho, the government’s programme director for traditional communities. “When you assert your identity you are saying you want [government] action and access to public policies. [The census] is a fantastic x-ray.”

The Kalungas’ fight for recognition is part of a wider movement for racial equality in Brazil, a country with deep roots in Africa but where Afro-Brazilian politicians and business leaders remain few and far between. According to Carvalho, only one of Brazil’s 81 senators is black, despite the fact that Afro-Brazilians represent at least 53% of the population. The last census found that fewer than 40% of Afro-Brazilians had access to sanitation compared with nearly 63% of whites.

Just as descendents of Brazil’s runaway slaves are finding their voice – and telling the census takers about it – so too are Brazil’s officially black and indigenous communities swelling as a growing number of Brazilians label themselves “black” or “indigenous” rather than “mulatto” when the census takers come knocking.

“People are no longer scared of identifying themselves or insecure about saying: ‘I’m black, and black is beautiful,’ ” Brazil’s minister for racial equality, Elio Ferreira de Araujo, told the Guardian.

For the first time in Brazilian history, this year’s census will map out the different indigenous languages spoken in Brazil and register the number of same-sex relationships. It will also ask people their “ethnicity” – a thorny issue in a country that has long regarded itself as a racial melting pot and the rainbow nation of the Americas.

Since president Luiz Inácio Lula da Silva came to power in 2003, increasing steps have been taken to bridge the social chasm between Afro-Brazilians and their white counterparts. A ministry for racial equality has been created and university quotas introduced. The Brasil Quilombola programme, which aims to provide basic social services to thousands of slave descendants, has been rolled out across the country.

Engenho II, a village that is home to around 4,500 “Brazilian Kalungas” and was officially recognised by the government in 2009, has been one of the communities to benefit from the cause’s new visibility.

Calamitous

“It was pretty calamitous here before,” said Cerilo dos Santos Rosa, the territory’s 56-year-old leader. “We didn’t have roads, or energy. We’d have to take our produce to town on donkeys or on our backs.”

The Kalungas also hope that their land will soon be formally demarcated by the government, with plans to offer compensation to landowners who leave the area, around 320km from Brazil’s capital, Brasilia.

Not everybody is enthusiastic about the government’s sudden engagement with quilombola communities. Some claim the arrival of brick houses, cash-transfer programmes and roads will irreparably damage their culture and create divisions between them and other communities. Others speculate that the government simply wants access to the abundant mineral resources buried under this sparsely populated savannah region.

Local people, however, are united in their praise for Lula’s attempts to create what he calls a Brasil para todos – “Brazil for all”.

“Lula has been a great example. He was the first president to visit our community,” said Rosa, a father of 11 and grandfather of 29 who credits the president with building 40 brick homes and 93 toilets in the territory.

Government officials defend their attempts to offer “contemporary” life to some of the country’s poorest, most isolated citizens.

“Cultural preservation has to be our objective … but giving quality of life to families that live in such remote places is also part of the mission,” said Ferreira, the racial equality minister. “We have to value their culture but also the economic support that will give them social benefits.”

Carvalho, herself born into a quilombola community in southern Brazil, said the government had finally started paying “an historical debt” to those whose forefathers were “wrenched from their motherland”.

Brazil’s excluded, she said, were increasingly willing to stand up and be counted. “I’m here. I’m me. I’m not ashamed of my history.”

“The progress is slow but it is progress,” said Moreira, sat beside his shack’s rickety wooden door, bearing the chalked words: “God in first place.”

“Before, the government didn’t care if we existed or not. Today things are different. Today we all have to be registered. We have to appear. That’s the only way things will get better.”

Census facts

• In 1872, when the first Brazilian census was conducted on the orders of Emperor Dom Pedro II, the population was divided into free people and slaves, who represented 15% of the population.

• Just 1.8% of the 1872 population were considered “rich” – 23,400 families. In 2000 that figure had risen only slightly to about 2.4%.

• The following census, in 1890, found that 83% of over-fives were illiterate. By 2000 this had fallen to 17%.

• Brazil’s population has more than doubled in 50 years, from 71 million in 1960 to more than 190 million today.

• 734,000 Brazilians identified themselves as “indigenous” in the 2000 census.

• This year, more than 7,000 data centres will compile information from about 225,000 PDAs.

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Freedom Rider: “Sacred” Ground Zero

Freedom Rider: “Sacred” Ground Zero

by  Margaret Kimberley

protesting flagheads in NYC

by BAR editor and senior columnist Margaret Kimberley


If American whites practiced what many of them preach to Muslims, they would ban themselves from building cultural institutions of any kind in much of the United States, since so many places are sites of depraved atrocities and mass killings of people of color by whites. Or, are only white folks’ “sensitivities” to be respected? Where is “hallowed ground” for descendants of Black slaves and Native Americans?


Freedom Rider: “Sacred” Ground Zero


by BAR editor and senior columnist Margaret Kimberley


Should white people have been forced to move away from the locations where they committed terrorist acts?”


The controversy generated by the so-called “ground zero mosque” is both illuminating and terrifying. In case there were any doubts, it proves that America is still a vast wasteland of ignorance created by racism and the belief that white Americans must be dominant and measured by standards that apply to no one else. If that were not the case, the planned construction of an Islamic cultural center would be a simple matter that is only of interest to those involved with the project.


There is nothing about the planned center that ought to create any opposition. The center is a project of the Cordoba Initiative, an effort to foster inter-faith and inter-group dialogue. The property has been legally sold, the project won the approval of a community board comprised of area residents, and has followed all relevant New York City regulations.


The level of vitriol directed at the Cordoba Initiative is but the latest example of white nationalism personified by the Tea Party movement, beliefs that president Obama is Muslim who wasn’t born in the United States, and a crusade to end birth right citizenship.


If opposition to the cultural center prevents it from being built, the demonization and marginalization of an entire religious group will have succeeded.


America is still a vast wasteland of ignorance created by racism.”


Arguments against the center focus on the role of “jihadists” in the September 11th attacks. We are told that opposition is justified because the attacks were carried out in the name of the Islamic faith. While the attackers were Muslims, their action was political in nature. Osama bin Laden and other al Qaeda leaders were quite clear. The attacks were a response to the Israeli and therefore American sponsored occupation of Palestine, and the presence of American troops in Saudi Arabia. In one of his many video messages, bin Laden says he wanted to attack Americans ever since the Israelis made one of many incursions into Lebanon in 1982.


It is easier to think of a religion foreign to most Americans as being the cause of terrorism rather than American actions themselves being responsible. The United States was hated enough in 2001 to inspire the terror attacks which took place before the occupations of Iraq and Afghanistan, the Israeli attacks on Lebanon in 2006 and Gaza in 2008, and the United States destruction of Somalia. That resentment has only deepened after the deaths of so many thousands of Muslims. Instead of vilifying people who want to build a cultural center which comes equipped with a Muslim prayer room, Americans would be better off acknowledging their government’s complicity in inciting that hatred.


The attacks were a response to the Israeli and therefore American sponsored occupation of Palestine, and the presence of American troops in Saudi Arabia.”


The closeted bigots have opened the doors, unafraid to publicly declare their hatreds. At a time when Mexican infants are derided as “anchor babies” who should have their rights of citizenship taken away, it shouldn’t be surprising that one section of Manhattan might be cordoned off to any Muslims because of an act committed by a few of their co-religionists.


If “ground zero” is as some say, sacred ground which can’t be violated by anyone who shares an affinity with the terrorists, then the same logic should be applied to the sites of other atrocities. Lower Manhattan is “ground zero” for the many acts of violence perpetrated against black people during the era of enslavement.


In 1991, workers building a federal courthouse in the same area as the disputed cultural center discovered the bones of 400 enslaved men, women and children. The African Burial Ground was used as the place of interment for black people in the 17th and 18th centuries. Even in death the enslaved were not accorded any respect, being buried outside of what were then the city limits.


In 1712 and 1741 slave insurrections and even rumors of slave insurrection caused both enslaved and free black New Yorkers to be hanged or burned to death. These events took place near what is now known as the September 11th ground zero. The terrorism inflicted on those people did not prevent their killers from building on grave sites and scenes of depraved violence. Should white people have been forced to move away from the locations where they committed terrorist acts? If so, there should be another debate. If the center’s opponents are correct, then only black people should be allowed to live in lower Manhattan.


White nationalism still rules.”


The spectacle created by this controversy is making for strange bedfellows. Democratic Governor David Paterson insists on meeting with Cordoba Initiative representatives to discuss a compromise location. They have refused. Former presidential candidate Howard Dean also thinks the center should be located elsewhere because, “There is no point in doing something that’s good if it is going to meet with resistance from a lot of folks.“ Meanwhile billionaire mayor Michael Bloomberg has been steadfast in expressing support for the center.


Let us not forget Barack Obama’s double talk on the issue. At a White House Ishtar celebration of Ramadan, the president at first asserted that the center should be built as planned. “I believe that Muslims have the same right to practice their religion as everyone else in this country. And that includes the right to build a place of worship and a community center on private property in Lower Manhattan, in accordance with local laws and ordinances.” Less than 24 hours later he backtracked. “I was not commenting, and I will not comment, on the wisdom of making the decision to put a mosque there.”


Marginalizing the “out” group, usually one of color, for political gain has a long tradition in America. Mosques have been opposed not just near the World Trade Center site, but in cities and towns all over the country. The battle over the so-called “ground zero mosque” is but the latest example. White nationalism still rules, this time in the guise of fighting “Islamists,” but never far below the surface.

Margaret Kimberley’s Freedom Rider column appears weekly in BAR, and is widely reprinted elsewhere. She maintains a frequently updated blog as well as at http://freedomrider.blogspot.com. Ms. Kimberley lives in New York City, and can be reached via e-Mail at Margaret.Kimberley(at)BlackAgandaReport.com.

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The Megacities of Ancient West Africa

Centuries BEFORE the coming of Islam and before the days of the Songhay, Mali and Ghana Empires (and thus before Timbuktu was built), there were some massive cities in the Niger Delta region which rivaled those of Mesopotamia

Historian Basil Davidson looks how kingdoms such as Ghana, Mali and Songhay provided a strong centralised governmental structure within which trade across West Africa thrived. In particular, he looks at the great city of Timbuktu and the influence of Islam.
http://www.lincoln.edu/history/his307/

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Dr Richard King Discusses African Spirituality and Psychiatry

Dr Richard King Discusses African Spirituality and Psychiatry and the African Origins of Biological Psychiatry. Please read his book : African Origins of Biological Psychiatry for more details

 

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For more info on the depth of Kmtic Spiritual knowledge please check out the doc below by John Anthony West from his Magical Egypt Series. If you can get and watch the entire series it will change your perspective on the wisdom and timelessness of our ancestors knowledge in Nile Valley Africa

 

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